However, I feel compelled to express what I am calling a sermon to the land, based on the events I see unfolding around me in this my beloved country.
Some who read this will no doubt mock and hurl insults my way. Frankly I do not care so spare yourself the time and effort to flaunt your mockery. Your words of contempt will do nothing to alter the depth of the feelings that I am now experiencing nor the rapidly building sense of dread that is currently arising within me.
Others will perhaps be astonished to learn that there was a time in history past in which a similar condition arose in an ancient kingdom resulting in a catastrophic series of events from which that kingdom never recovered.
If that is indeed the case and you are stirred by these words as if an echo of them has sounded within your spirit, then I will rest content in that.
We begin with a passage from the Old Testament book of First Kings, chapter 12.
1 Kings 12
New Living Translation (NLT)
The Northern Tribes Revolt
12 Rehoboam went to Shechem, where all Israel had gathered to make him king. 2 When Jeroboam son of Nebat heard of this, he returned from Egypt ,[a] for he had fled to Egypt to escape from King Solomon.
3 The leaders of 9 “What is your advice?” he asked them. “How should I answer these people who want me to lighten the burdens imposed by my father?”
11 Yes, my father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!’”
13 But Rehoboam spoke harshly to the people, for he rejected the advice of the older counselors 14 and followed the counsel of his younger advisers. He told the people, “My father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!”
“Down with the dynasty of David!
We have no interest in the son of Jesse.
Back to your homes, OIsrael !
Look out for your own house, O David!”
We have no interest in the son of Jesse.
Back to your homes, O
Look out for your own house, O David!”
So the people of Israel returned home. 17 But Rehoboam continued to rule over the Israelites who lived in the towns of Judah .
19 And to this day the northern tribes of
Shemaiah’s Prophecy
21 When Rehoboam arrived at Jerusalem , he mobilized the men of Judah and the tribe of Benjamin—180,000 select troops—to fight against the men of Israel and to restore the kingdom to himself.
22 But God said to Shemaiah, the man of God,23 “Say to Rehoboam son of Solomon, king of
My commentary:
The above story describes the event that led to the division of the nation of Israel shortly after the death of its wise king Solomon.
It is important to note that in the previous chapter, God had sent word through His prophet Ahijah that He would tear the kingdom asunder as punishment for Solomon’s sin of idolatry. No longer would the son of Solomon rule over the entire twelve tribes of Israel as ten of those tribes would be stripped from his kingdom and given to Jeroboam to rule. Solomon’s son Rehoboam, would have only the tribes of Judah and Benjamin over which he could exercise his reign.
Note this well - God Himself had determined to bring the nation of Israel to its knees and tear it apart. All that then follows is the execution of that will as it involved human agency. in its actual accomplishment.
Upon Solomon’s death the narrative picks up at the beginning of this chapter quoted above.
Here are the main points to take away from this historical event.
First, even though God had promised Jeroboam that he would be king over 10 tribes he still joined with the people of those tribes and attended the coronation ceremony of Solomon’s son Rehoboam. At that event, the people pleaded with the young king to lighten the burdens that had been placed upon them and that if he were but to do so, they would remain his loyal subjects.
This in itself was admirable as it showed the extent the people of the ten tribes of Israel , and Jeroboam, were willing to go in an attempt to keep the kingdom whole and united.
Understand that prior to this, Solomon had undertaken great public works projects and built lavishly and in so doing, had basically employed a type of forced servitude among the people. My understanding was that they were paid a wage for their labors; however, Solomon had imposed a system of heavy and oppressive taxation to fund his extravagance.
The request of the people to the new king is very reasonable when viewed in this light.
Second – the new king Rehoboam showed a glimmer of wisdom in taking some time to make a decision in regards to the peoples' request and particularly in consulting first with the elder statesmen of the day. These were men of wisdom and experience and understood the times and exactly what was at stake here.
Their council was both wise and prudent as it showed they were well aware of the passions and resentments simmering beneath the surface of the polity and which were threatening to erupt into the open with devastating results for their beloved nation.
They advised Rehoboam to lighten the burden his father had placed upon the people and acquiesce to their demands for the sake of unity, peace and harmony in the land.
Third – Rehoboam then made the foolish mistake of taking the council of the young hot heads. Their advice to him was not only foolish, short-sighted and petty, but it was to prove disastrous to the nation.
If I can paraphrase their council and speak in a more modern terminology I would put their advice to Rehoboam as such:
“You are the KING of Israel Rehoboam, the lawful heir of Solomon and the one who has the right to rule. Your word is law in this land. Just whom do these upstart rebels think that they are speaking to in such a manner? How dare they make demands upon you as if they are your ruler and you their subject? Assert your rights and your power and show them who is boss! Double their labors and raise their taxes further until you break their spirit and force them to bow to your will”
As you can see, Rehoboam’s vanity was putty in the hand of these foolish and self-seeking sycophants that the new king had chosen to surround himself with. His ego lapped up their words as a thirsty camel laps water in a desert oasis. The result – the nation was torn asunder, exactly as God had said He would do to it.
Here is how I see this – there was a growing and deep resentment in the land of Israel among those who bore the burden of the expense of maintaining the society. These same people were oppressed by those in authority, the very ones who should have understood that their role was not to lord it over their citizens but to serve them as wise, thoughtful and far-seeing leaders.
This resentment continued to build and to fester, like some sort of foul wound, under many years of continued abuse. At some point this resentment gave way to two simultaneous emotions – despair and rage.
Despair, that their miserable situation would never change and Rage, when the long years of abuse had done to them what it inevitably does to all who are crushed under the weight of continuous intolerable injustices. Yet, the people, daring to hope against all hope that their condition might perhaps, finally, be amerliorated, approached their new king in one last final desperate plea that reason would prevail.
Alas, it did not and the fiery passions that had been smoldering for so long finally ignited with a flame that burst forth in a fury that could no longer be contained. The nation split asunder with the words of the departing people clearly articulating what was in their hearts:
“What do we any longer have in common with this king and with his subjects? He cares nothing for us nor for the depth of the burdens that we are now forced to endure in order to support his trappings and his grandiose dreams. We have no interest whatsoever in the house of the son of Jesse nor do we any longer care to be numbered in that house. Let us go to our own way and let us be ruled by a man who at least understands our plight”.
Fourthly and finally – the nation was torn apart and was never again made whole.
America – be warned – the division proceeded from the will of the Most High but the causes were the passions of men whose liberty had been trampled upon by a young, foolish, inexperienced and arrogant king disdainful of sound wisdom and intent upon having his own way, the consequences of which be damned.